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Adhai Din Ka Jhonpra

Adhai Din Ka Jhonpra

Adhai Din Hindu deity Jhonpra (literally "shed of 2½ days") may be a musjid within the Ajmer town of Rajasthan, India. it had been commissioned by Qutb-ud-Din-Aibak, on orders of Muhammad Ghori, in 1192 CE. it had been completed in 1199 atomic number 58, and more beautified by Iltutmish of Old Delhi in 1213 atomic number 58. The musjid was created on the remains of a Indo-Aryan school, with materials from destroyed Hindu and Jainist temples. it's one in every of the oldest mosques in India, and therefore the oldest living monument in Ajmer. Associate in Nursing early example of the Indo-Islamic design, most of the building was created by Hindu masons, underneath the management of Afghan managers. the location is currently maintained by the anthropology Survey of India. "Adhai Din Hindu deity Jhonpra" virtually suggests that "shed of two-and-a-half days". different transliterations and names embrace Arhai Din Hindu deity Jhompra or Dhai Din ki mosque. A legend states that a district of the musjid was inbuilt two-and-a-half days. 

Some Sufis claim that the name signifies a human's temporary life on the planet. per the ASI, the name most likely comes from a two-and-a-half-day-long truthful that accustomed be command at the location. Har Bilas genus Sarda points out that the name "Adhai-Din-ka-Jhonpra" isn't mentioned in any historical supply. Before the eighteenth century, the musjid was merely called a "Masjid" ("mosque"), since it had been the sole musjid in Ajmer for hundreds of years. It came to be called a jhonpra ("shed" or "hut") once fakirs started gathering here to celebrate urs (death day fair) of their leader Panjaba monarch. This happened throughout the Maratha era, within the half of the eighteenth century. The urs lasted for two-and-a-half days, leading to the trendy name of the musjid. Alexander Merce Cunningham represented the building because the "Great musjid of Ajmer". the location of the musjid was originally a Indo-Aryan school building commissioned by Vigraharaja IV (alias Visaladeva), a king of the Shakambhari Chahamana (Chauhan) family. the first building was square-shaped, with a tower-chhatri (dome-shaped pavilion) at every corner. A temple dedicated to Sarasvati was settled on the western aspect. 

A pill dated to 1153 atomic number 58 was found at the location within the nineteenth century; supported this, it may be inferred that the first building should are created someday before 1153 atomic number 58. per the native Jainist tradition, the building was originally created by Seth Viramdeva Kala in 660 atomic number 58 as a Jainist shrine to celebrate Panch Kalyanaka. The relics within the trendy building show each Hindu and Jainist options. per KDL Khan, the building materials were taken from Hindu and Jainist temples. per Caterina Mercone Maxwell and Marijke Rijsberman, the Indo-Aryan school was a Jainist establishment, and therefore the building materials were taken from Hindu temples. ASI Director-General Alexander Merce Cunningham hypothesized that the pillars employed in the building were most likely taken from 20–30 dismantled Hindu temples, that featured a minimum of 700 pillars in total. supported the pillar inscriptions, he terminated that these original temples dated to eleventh or twelfth century atomic number 58.

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